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<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/241?rss=1">
<title><![CDATA[Knowledge and Presuppositions]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/241?rss=1</link>
<description><![CDATA[
<p>The paper explicates a new way to model the context-sensitivity of &lsquo;knows&rsquo;, namely a way that suggests a close connection between the content of &lsquo;knows&rsquo; in a context <I>C</I> and what is pragmatically presupposed in <I>C</I>. After explicating my new approach in the first half of the paper and arguing that it is explanatorily superior to standard accounts of epistemic contextualism, the paper points, in its second half, to some interesting new features of the emerging account, such as its compatibility with the intuitions of Moorean dogmatists. Finally, the paper shows that the account defended is not subject to the most prominent and familiar philosophical objections to epistemic contextualism discussed in the recent literature.</p>
]]></description>
<dc:creator><![CDATA[Blome-Tillmann, M.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp032</dc:identifier>
<dc:title><![CDATA[Knowledge and Presuppositions]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>294</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>241</prism:startingPage>
<prism:section>Articles</prism:section>
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<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/295?rss=1">
<title><![CDATA[Modalism and Logical Pluralism]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/295?rss=1</link>
<description><![CDATA[
<p>Logical pluralism is the view according to which there is more than one relation of logical consequence, even within a given language. A recent articulation of this view has been developed in terms of quantification over different cases: classical logic emerges from consistent and complete cases; constructive logic from consistent and incomplete cases, and paraconsistent logic from inconsistent and complete cases. We argue that this formulation causes pluralism to collapse into either logical nihilism or logical universalism. In its place, we propose a modalist account of logical pluralism that is independently well motivated and that avoids these collapses.</p>
]]></description>
<dc:creator><![CDATA[Bueno, O., Shalkowski, S. A.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp033</dc:identifier>
<dc:title><![CDATA[Modalism and Logical Pluralism]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>321</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>295</prism:startingPage>
<prism:section>Articles</prism:section>
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<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/323?rss=1">
<title><![CDATA[Dispositions, Abilities to Act, and Free Will: The New Dispositionalism]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/323?rss=1</link>
<description><![CDATA[
<p>This paper examines recent attempts to revive a classic compatibilist position on free will, according to which having an ability to perform a certain action is having a certain disposition. Since having unmanifested dispositions is compatible with determinism, having unexercised abilities to act, it is held, is likewise compatible. Here it is argued that although there is a kind of capacity to act possession of which is a matter of having a disposition, the new dispositionalism leaves unresolved the main points of dispute concerning free will.</p>
]]></description>
<dc:creator><![CDATA[Clarke, R.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp034</dc:identifier>
<dc:title><![CDATA[Dispositions, Abilities to Act, and Free Will: The New Dispositionalism]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>351</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>323</prism:startingPage>
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<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/353?rss=1">
<title><![CDATA[Rationality, Normativity, and Transparency]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/353?rss=1</link>
<description><![CDATA[
<p>Although in everyday life and thought we take for granted that there are norms of rationality, their existence presents severe philosophical problems. Kolodny (2005) is thus moved to deny that rationality is normative. But this denial is not itself unproblematic, and I argue that Kolodny's defence of it&mdash;particularly his Transparency Account, which aims to explain why rationality appears to be normative even though it is not&mdash;is unsuccessful.</p>
]]></description>
<dc:creator><![CDATA[Bridges, J.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp058</dc:identifier>
<dc:title><![CDATA[Rationality, Normativity, and Transparency]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>367</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>353</prism:startingPage>
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<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/369?rss=1">
<title><![CDATA[Reply to Bridges]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/369?rss=1</link>
<description><![CDATA[
<p>Bridges (2009) argues that the &lsquo;Transparency Account&rsquo; (TA) of Kolodny 2005 has a hidden flaw. The TA does not, after all, account for the fact that (1) in our ordinary, engaged thought and talk about rationality; we believe that, when it would be irrational of one of us to refuse to <I>A</I>, he has, because of this, conclusive reason to <I>A</I>. My reply is that this was the point. For reasons given in Kolodny 2005, (1) is false. The aim of the TA is to o.er an interpretation of our engaged thought and talk that is compatible with the falsity of (1) and that helps to explain why, when reflecting on our thought and talk, we are so prone to misrepresent what it involves. After making these points, I consider alternative senses in which rationality might be, or be taken by us to be, &lsquo;normative&rsquo; and conclude that these alternatives have little bearing on the TA.</p>
]]></description>
<dc:creator><![CDATA[Kolodny, N.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp059</dc:identifier>
<dc:title><![CDATA[Reply to Bridges]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>376</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>369</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/377?rss=1">
<title><![CDATA[Assertion, Context, and Epistemic Accessibility]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/377?rss=1</link>
<description><![CDATA[
<p>In his seminal paper &lsquo;Assertion&rsquo;, Robert Stalnaker distinguishes between the semantic content of a sentence on an occasion of use and the content asserted by an utterance of that sentence on that occasion. While in general the assertoric content of an utterance is simply its semantic content, the mechanisms of conversation sometimes force the two apart. Of special interest in this connection is one of the principles governing assertoric content in the framework, one according to which the asserted content ought to be identical at each world in the context set (the Uniformity principle).</p>
<p>In this paper, we present a problem for Stalnaker's meta-semantic framework, by challenging the plausibility of the Uniformity principle. We argue that the interaction of the framework with facts about epistemic accessibility&mdash;in particular, failures of epistemic transparency&mdash;cause problems for the Uniformity principle and thus for Stalnaker's framework more generally.</p>
]]></description>
<dc:creator><![CDATA[Hawthorne, J., Magidor, O.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp060</dc:identifier>
<dc:title><![CDATA[Assertion, Context, and Epistemic Accessibility]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>397</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>377</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/399?rss=1">
<title><![CDATA[On Hawthorne and Magidor on Assertion, Context, and Epistemic Accessibility]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/399?rss=1</link>
<description><![CDATA[
<p>Hawthorne and Magidor's criticisms of the model of presupposition and assertion that I have used and defended are all based on a rejection of some transparency or introspection of assumptions about speaker presupposition. This response to those criticisms aims first to clarify, and then to defend, the required transparency assumptions. It is argued, first, that if the assumptions are properly understood, some prima facie problems for them do not apply, second, that rejecting the assumptions has intuitively implausible consequences, and third, that the &lsquo;margin of error&rsquo; argument against the principle of positive introspection has a false premiss. The paper concludes with a response to a criticism of what Hawthorne and Magidor call &lsquo;the uniformity principle&rsquo; that is used in the model to explain some pragmatic phenomena.</p>
]]></description>
<dc:creator><![CDATA[Stalnaker, R. C.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp061</dc:identifier>
<dc:title><![CDATA[On Hawthorne and Magidor on Assertion, Context, and Epistemic Accessibility]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>409</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>399</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/411?rss=1">
<title><![CDATA[The Conjunction and Disjunction Theses]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/411?rss=1</link>
<description><![CDATA[
<p>Rodriguez-Pereyra (2006) argues for the disjunction thesis but against the conjunction thesis. I argue that accepting the disjunction thesis undermines his argument against the conjunction thesis.</p>
]]></description>
<dc:creator><![CDATA[Jago, M.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp062</dc:identifier>
<dc:title><![CDATA[The Conjunction and Disjunction Theses]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>415</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>411</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/417?rss=1">
<title><![CDATA[Disjunctions, Conjunctions, and their Truthmakers]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/417?rss=1</link>
<description><![CDATA[
<p>Gonzalo Rodriguez-Pereyra (2006) argues against attempts to preserve the entailment principle (or a restriction of it) while avoiding the explosion of truthmakers for necessities and truthmaker triviality. In doing so, he both defends the disjunction thesis&mdash;if something makes true a disjunctive truth, then it makes true one of its disjuncts&mdash;, and rejects the conjunction thesis&mdash;if something makes tue a conjunctive truth, then it makes true each of its conjuncts. In my discussion, I provide plausible counterexamples to the disjunction thesis, and contend that Rodriguez-Pereyra's general defence of it fails. Then I defend the conjunction thesis from Rodriguez-Pereyra's case against it.</p>
]]></description>
<dc:creator><![CDATA[Lopez de Sa, D.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp063</dc:identifier>
<dc:title><![CDATA[Disjunctions, Conjunctions, and their Truthmakers]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>425</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>417</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/427?rss=1">
<title><![CDATA[The Disjunction and Conjunction Theses]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/427?rss=1</link>
<description><![CDATA[
<p>This paper is a response to replies by Dan L&oacute;pez de Sa and Mark Jago to my &lsquo;Truthmaking, Entailment, and the Conjuction Thesis&rsquo;. In that paper, my main aim was to argue against the Entailment Principle by arguing against the Conjunction Thesis, which is entailed by the Entailment Principle. In the course of so doing, although not essential for my project in that paper, I defended the Disjunction Thesis. L&oacute;pez de Sa has objected both to my defence of the Disjunction Thesis and my case against the Conjunction Thesis. I shall show that his objections are unfounded and based on serious misunderstandings of my position, what the relevant debate is, and some fundamental notions of Truthmaker Theory.</p>
<p>Jago argues that accepting the Disjunction Thesis and rejecting the Conjunction Thesis is hard to maintain. But I show that Jago has not shown that accepting the Disjunction Thesis while rejecting the Conjunction Thesis is impossible or even hard to maintain. Jago believes that, to accept the Disjunction Thesis while rejecting the Conjunction Thesis, one needs to reject his axiom (T<SUB>3</SUB>), which says that all the truthmakers for &lt;P&amp;P&gt; are truthmakers for &lt;P&gt;. I argue that there are reasons to reject such a principle, and the version of it that says that what makes &lt;P&amp;P&gt; true makes &lt;P&gt; true.</p>
]]></description>
<dc:creator><![CDATA[Rodriguez-Pereyra, G.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp064</dc:identifier>
<dc:title><![CDATA[The Disjunction and Conjunction Theses]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>443</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>427</prism:startingPage>
<prism:section>Discussions</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/445?rss=1">
<title><![CDATA[Review: Stephen Boulter: The Rediscovery of Common Sense Philosophy]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/445?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Preti, C.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp035</dc:identifier>
<dc:title><![CDATA[Review: Stephen Boulter: The Rediscovery of Common Sense Philosophy]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>448</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>445</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/449?rss=1">
<title><![CDATA[Review: Thom Brooks: Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/449?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Tunick, M.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp046</dc:identifier>
<dc:title><![CDATA[Review: Thom Brooks: Hegel's Political Philosophy: A Systematic Reading of the Philosophy of Right]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>453</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>449</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/453?rss=1">
<title><![CDATA[Review: Rosalind Carey: Russell and Wittgenstein on the Nature of Judgement]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/453?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Beaney, M.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp051</dc:identifier>
<dc:title><![CDATA[Review: Rosalind Carey: Russell and Wittgenstein on the Nature of Judgement]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>459</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>453</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/459?rss=1">
<title><![CDATA[Review: Ursula Coope: Time for Aristotle: Physics IV.10-14]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/459?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Roark, T.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp052</dc:identifier>
<dc:title><![CDATA[Review: Ursula Coope: Time for Aristotle: Physics IV.10-14]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>462</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>459</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/462?rss=1">
<title><![CDATA[Review: Paul Crowther: Defining Art, Creating the Canon]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/462?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Zinkin, M.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp053</dc:identifier>
<dc:title><![CDATA[Review: Paul Crowther: Defining Art, Creating the Canon]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>465</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>462</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/465?rss=1">
<title><![CDATA[Review: R. A. Du: Answering for Crime]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/465?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Tadros, V.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp054</dc:identifier>
<dc:title><![CDATA[Review: R. A. Du: Answering for Crime]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>469</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>465</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/469?rss=1">
<title><![CDATA[Review: Owen Flanagan: The Really Hard Problem: Meaning in a Material World]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/469?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hasker, W.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp055</dc:identifier>
<dc:title><![CDATA[Review: Owen Flanagan: The Really Hard Problem: Meaning in a Material World]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>471</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>469</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/471?rss=1">
<title><![CDATA[Review: Wolfram Hinzen: An Essay on Names and Truth]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/471?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Paul, I., Stainton, R. J.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp056</dc:identifier>
<dc:title><![CDATA[Review: Wolfram Hinzen: An Essay on Names and Truth]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>475</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>471</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/476?rss=1">
<title><![CDATA[Review: Axel Honneth: Reification: A New Look at an Old Idea]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/476?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Sayers, S.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp057</dc:identifier>
<dc:title><![CDATA[Review: Axel Honneth: Reification: A New Look at an Old Idea]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>479</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>476</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/479?rss=1">
<title><![CDATA[Review: Jennifer Lackey: Learning from Words: Testimony as a Source of Knowledge]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/479?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Faulkner, P.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp036</dc:identifier>
<dc:title><![CDATA[Review: Jennifer Lackey: Learning from Words: Testimony as a Source of Knowledge]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>485</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>479</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/485?rss=1">
<title><![CDATA[Review: Robin Le Poidevin: The Images of Time: An Essay on Temporal Representation]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/485?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Hoerl, C.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp037</dc:identifier>
<dc:title><![CDATA[Review: Robin Le Poidevin: The Images of Time: An Essay on Temporal Representation]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>489</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>485</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/489?rss=1">
<title><![CDATA[Review: Jerrold Levinson: Contemplating Art: Essays in Aesthetics]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/489?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Schellekens, E.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp038</dc:identifier>
<dc:title><![CDATA[Review: Jerrold Levinson: Contemplating Art: Essays in Aesthetics]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>492</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>489</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/492?rss=1">
<title><![CDATA[Review: Hallvard Lillehammer: Companions in Guilt: Arguments for Ethical Objectivity]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/492?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Cuneo, T.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp039</dc:identifier>
<dc:title><![CDATA[Review: Hallvard Lillehammer: Companions in Guilt: Arguments for Ethical Objectivity]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>497</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>492</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/497?rss=1">
<title><![CDATA[Review: Geoffrey Lloyd: Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/497?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Cooper, R.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp040</dc:identifier>
<dc:title><![CDATA[Review: Geoffrey Lloyd: Cognitive Variations: Reflections on the Unity and Diversity of the Human Mind]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>500</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>497</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/500?rss=1">
<title><![CDATA[Review: Penelope Maddy: Second Philosophy]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/500?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Stroud, B.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp041</dc:identifier>
<dc:title><![CDATA[Review: Penelope Maddy: Second Philosophy]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>503</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>500</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/504?rss=1">
<title><![CDATA[Review: Bradley Monton: Images of Empiricism: Essays on Science and Stances, with a Reply from Bas C. van Fraassen]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/504?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Douven, I.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp042</dc:identifier>
<dc:title><![CDATA[Review: Bradley Monton: Images of Empiricism: Essays on Science and Stances, with a Reply from Bas C. van Fraassen]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>507</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>504</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/508?rss=1">
<title><![CDATA[Review: Jesse J. Prinz: The Emotional Construction of Morals]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/508?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Joyce, R.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp043</dc:identifier>
<dc:title><![CDATA[Review: Jesse J. Prinz: The Emotional Construction of Morals]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>518</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>508</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/518?rss=1">
<title><![CDATA[Review: Bernard Reginster: The Affirmation of Life: Nietzsche on Overcoming Nihilism]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/518?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Janaway, C.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp044</dc:identifier>
<dc:title><![CDATA[Review: Bernard Reginster: The Affirmation of Life: Nietzsche on Overcoming Nihilism]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>522</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>518</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/523?rss=1">
<title><![CDATA[Review: Robert C. Richardson: Evolutionary Psychology as Maladapted Psychology]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/523?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Walter, S.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp045</dc:identifier>
<dc:title><![CDATA[Review: Robert C. Richardson: Evolutionary Psychology as Maladapted Psychology]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>527</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>523</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/527?rss=1">
<title><![CDATA[Review: Christopher Shields: Aristotle]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/527?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Gregoric, P.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp047</dc:identifier>
<dc:title><![CDATA[Review: Christopher Shields: Aristotle]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>530</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>527</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/530?rss=1">
<title><![CDATA[Review: Kathleen Stock: Philosophers on Music: Experience, Meaning, and Work]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/530?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Iseminger, G.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp048</dc:identifier>
<dc:title><![CDATA[Review: Kathleen Stock: Philosophers on Music: Experience, Meaning, and Work]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>536</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>530</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/536?rss=1">
<title><![CDATA[Review: Robert Wicks: Routledge Philosophy Guidebook to Kant on Judgment]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/536?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Zuckert, R.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp049</dc:identifier>
<dc:title><![CDATA[Review: Robert Wicks: Routledge Philosophy Guidebook to Kant on Judgment]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>539</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>536</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/539?rss=1">
<title><![CDATA[Review: Christopher Woodard: Reasons, Patterns, and Cooperation]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/539?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[Mulgan, T.]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp050</dc:identifier>
<dc:title><![CDATA[Review: Christopher Woodard: Reasons, Patterns, and Cooperation]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>542</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>539</prism:startingPage>
<prism:section>Book Reviews</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/543?rss=1">
<title><![CDATA[Books Received]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/543?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp066</dc:identifier>
<dc:title><![CDATA[Books Received]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>548</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>543</prism:startingPage>
<prism:section>Books Received</prism:section>
</item>

<item rdf:about="http://mind.oxfordjournals.org/cgi/content/short/118/470/549?rss=1">
<title><![CDATA[Announcements]]></title>
<link>http://mind.oxfordjournals.org/cgi/content/short/118/470/549?rss=1</link>
<description><![CDATA[]]></description>
<dc:creator><![CDATA[]]></dc:creator>
<dc:date>2009-05-14</dc:date>
<dc:identifier>info:doi/10.1093/mind/fzp065</dc:identifier>
<dc:title><![CDATA[Announcements]]></dc:title>
<dc:publisher>Mind Association</dc:publisher>
<prism:number>470</prism:number>
<prism:volume>118</prism:volume>
<prism:endingPage>549</prism:endingPage>
<prism:publicationDate>2009-04-01</prism:publicationDate>
<prism:startingPage>549</prism:startingPage>
<prism:section>Announcements</prism:section>
</item>

</rdf:RDF>